(This book is out of print, but is still available at)
Hedberg Public Library
Call #:    977.5 WELLS

FIRE AT PESHTIGO

by Robert W. Wells
Prentice-Hall, Inc. (Englewood Cliffs, N.J.)
243 pages

Reviewed by Jack W. Herzberg

When we think of natural disasters that have occurred in the United States during the last 200 years, we immediately think of the Chicago fire, the Johnstown flood, the snow on Donner Summit, or the San Francisco Earthquake.  But the forest fires that have ravaged America throughout its history have claimed lives and property in our rural communities far in excess of the disasters that have occurred in our cities.  One fire, in particular, burned 1.3 million acres and claimed more that 1,200 lives in a mere 7 hour period.  Ironically, that conflagration, the Peshtigo fire, took place on the same date another, more well known fire, the great Chicago fire, took place.  October 8, 1871, was a date well known throughout America for the destruction that gripped the midwest.

In reality, the Peshtigo fire was really a series of fires set by farmers, hunters, and loggers to clear farm land, scare nocturnal animals (wolves), and eliminate slash in the huge forest that once covered northern Wisconsin.  The communities that were founded on either side of the Green Bay were mostly populated by immigrants who needed to begin their new lives either as lumberjacks or as shingle makers in order to gain a foothold as farmers in the new land.  Northern Wisconsin's forests were so thick that only fire was powerful enough to clear land cheaply so it could be tilled.  Many of these immigrants would hunt far and wide in order to feed their families for the first year.  Lumbermen would order slash burns to clear the great amounts of trash wood that would be left after the "barkers" stripped freshly cut trees.

Settlers saw fire as a great labor-saving phenomenon.  But in the very dry autumn of 1871 that phenomenon turned into a monster that destroyed farms and towns and the people who lived on and in them.  Before the night of the great inferno, the fires were generally ground fires which felled trees by burning roots, but rarely reached the crowning branches of those trees.  By the autumn of 1871 the swampy bogs had dried up and peat began to burn in a number of places.  Most of the fires became inextinguishable.  The smoke in the north woods had been very thick for weeks.

On the evening of October 8, the wind shifted to a southwesterly direction.  It was quite brisk and very hot.  Early in the evening, of October 8, fire swept through Williamsonville and Forestville on Wisconsin's eastern peninsula.  Most of the land between the town of Green Bay and Sturgeon Bay was burned by the next morning.  Many people died attempting an escape from the flames, yet many did escape to Green Bay or Lake Michigan.  On the western shore of the Green Bay the fire started north of the town of Oconto where the tragedy was far worse.

Robert Wells filled most of his book with anecdotes from the survivors of the fire and with interviews of relatives of survivors.  In the book, he stated that he had included stories that could be verified by two or more sources and had omitted stories that were too incredible and could not be supported with other evidence.  The stories of the pioneers were heroic and tragic at the same time.  In the densest of smoke and tremendous heat of the flames, individuals performed superhuman feats, while others wept when they could do nothing, while still others died in their tracks in efforts to save themselves or others.

When the fire reached the mill town of Peshtigo it was preceded by overwhelming volumes of smoke and hurtling balls of fire.  The winds brought both at high speed suffocating some and burning others out of their homes.

When the fire finally became visible at the edge of town, few had any thoughts of saving property.  The flames stormed into town like the surf sweeps over the beaches on Oahu's north coast.  The people of Peshtigo had several strategies for saving themselves as the fire burned their town.  One philosophy took some to the centers of open fields where fire fuel would be scarce; another saw townsmen climbing down well shafts with their families.  The most popular and ultimately the most effective escape was the dash into the Peshtigo River.  While many families were literally cooked to death with their un-dug potatoes in their clearings and others were suffocated in their wells, those who made it to the river usually survived.  However, reaching the river was no mean task.  In all the smoke, direction was difficult to determine and many passed others going in different directions, all heading for the river.  The fire roared over the town at such a rate that many were struck down by the heat and flames in mid-stride.  People who made it to the river had to spend five hours in the water pouring river water over each others heads before it was safe to step to shore.  Some drowned, some died from exposure, others died from the severe burns inflicted even before reaching the river.

The intensity of the fire is hard to imagine.  A church bell melted on the side that faced the oncoming flames; coins were welded together in the pockets of the dead; logs floating on the river to the mill caught fire and burned to the water.  Every house and shop in Peshtigo was burned to the ground.  Virtually every bit of personal property was destroyed.  Human and animal remains were completely incinerated in the holocaust.  More than 300 bodies were never found.

Nearly half the population of Peshtigo was lost in the fire.  Other towns to the north were luckier when the fire passed through.  All but a few lives were spared after the flames passed Peshtigo.  A fire storm was the suspected culprit in Peshtigo.  A number of stories told of roofs and whole houses flying through the air aflame.  Tornado strength winds were reported by many.  The suspicion is that a thermal column formed at Peshtigo burning every bit of fuel available.

After the fire had passed, the survivors were left wandering in shock looking for friends and family members.  Aid to the town for Peshtigo came quickly in the form of aid meant for the victims of the Chicago fire which took place the same night.  While Wisconsin's Governor Fairchild was in Chicago to direct aid in that tragedy, the governor's wife rerouted railroad cars full of supplies north to Green Bay.  Even though the fire in the north woods killed five times as many souls as the Chicago fire killed, news of the holocaust did not come to national attention for weeks because the press focused on the Chicago incident.  When the nation did become aware of the need in Peshtigo, committees were formed in Milwaukee, Chicago, Boston and other cities.  Help from the federal government was limited to army blankets.

Most of the population remained in the forest and with the help of the rescue committees and the milling companies were able to house and feed themselves through the winter and most survivors began again their lives on farms and in the forests the next spring.

Although FIRE AT PESHTIGO is out of print, you may find it in your public library, or your librarian can order it for you through interlibrary loan.